Hungry Ghosts

We had our first real snow of the season last night. Now the sun is out and the world is new snow bright.

Yesterday Jennie and I, and a group of others, hosted a day-long online social justice event. The event had been planned for almost a year and the conversations seemed even more pressing than we imagined.

One of the themes that emerged was the increasingly harsh presence of hungry ghosts in the world. Hungry ghosts, like Windigos, are insatiable beings who threaten all life with their hunger and consumption.

Spirits and people become hungry ghosts as a result of a profound sense of lack, a gnawing hunger, that is insatiable and unsatisfied. They are truly in immense pain, and as a result may do incalculable harm. No matter how much they eat and acquire, they can only want more, and seek to get it no matter the consequences to self or other.

Western culture has long spawned hungry ghosts and our collective histories are rife with their impact on individuals, cultures, and ecosystems. In their wake they leave heartbreak and loneliness, and all to often, many more hungry ghosts. Somehow we must stop them while having compassion for their suffering.

I find it good to remember that our ancestors faced times when hungry ghosts roamed free in the world. We hold their stories, knowledge, and wisdom in our very bones. They want to help and long for opportunities to do so. This is a time to remember and honor our ancestors, and to ask for their aid.

One of the purposes of many ceremonies in shamanic cultures is to feed the spirits and Ancestors so they do not become hungry ghosts, and to calm those who are. Now is a good time to offer ceremony, build communities of support, aid others as we are able, and offer food to the hungry ghosts.


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6 responses to “Hungry Ghosts”

  1. Do they know they are in pain? Maybe there is a thin layer of numbness between the immense pain and awareness. That’s how some people are high functioning in life while doing harm. If they ever felt their pain, they’d collapse.

    1. I imagine the answer is they are dimly aware of suffering but, as you say, must keep that awareness, and the pain, away. I am reminded of T.S. Elliot’s line, “Man cannot bear very much reality.” Of course he is speaking about all human kind but he was a man of his time. Part of the defense against knowing is to make other people and beings inferior and thus justify the horrors one imposes on the world.

  2. Found this very interesting. How to feed the spirits of those whose appetites can never satisfied?

    1. Ah, Laurie, that is indeed the paradox. The way I think about it is that hungry ghosts often want acknowledgement and appreciation at the same time they refuse relationship. Feeding them is an act of relationship that also allows them to feel important and to save face. Often it is all we can offer and they must take it or leave it; accepting food very often helps them to briefly feel connected and to calm down.Living in a Hell state is both horrid and self-perpetuating, and any reprieve from t hat, no matter how brief, may open an avenue to other ways of being.

  3. Here most people are ancestor worshippers.
    https://www.business-standard.com/india-news/mahalaya-2024-know-its-history-significance-and-when-to-celebrate-124092500394_1.html
    Mahalaya is of two weeksand we offer prayers to our ancestors in different ways. We believe it is as important to offer prayers to our ancestors as it is to offer prayers to our Gods.

    1. Lakshmi, it seems that the fall is a time to pay attention to the ancestors in many cultures. Thank you for sharing your traditions with me. Yes, prayers to the ancestors carry much weight, and I think somehow connect us to our Gods. Be well in these crazy times.

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